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Help us continue to fight human rights abuses. Please give now to support our work. Forced to work in dangerous locations, harassed by police officers, and afraid to report violent attacks, sex workers in South Africa urgently want their work to be decriminalized. For years, the legal status of sex work — prohibited under an apartheid-era law — has been a controversial subject of debate amongst civil society groups and government departments.

This special issue of Global Public Health seeks to bring scholars, activists, allies, and artists together to re imagine research and activism in the complex and divisive terrain of sexuality, health, and rights. Participants in this project were asked to focus on messages specific to their occupation. Very little is known about activism, as it relates to the issue of migration in South Africa. This paper fills this gap by exploring multi-level policies and advocacy experiences of activists working on migration in a post-colonial context of South Africa through the lens of key contestations around the trafficking discourse in South Africa from to

This article introduces the concept of ukuphanda, a Zulu verb that is used to describe the sex-for-money exchanges that take place outside of commercial sex work in Soweto and Hammanskraal area, South Africa. In line with the ethnographic literature from others areas of sub-Saharan Africa, it is argued that women who exchange sex for money in taverns do not self-identify as commercial sex workers and experience less stigma from the community. Unlike commercial sex work as characterized by the commercial sex work in Hillbrow, Johannesburg , which is understood to be associated with short skirts and other revealing attire, sex-for-money exchange in the taverns is viewed as more private, ambiguous and informal. Women who work as informal sex workers, or "-phandela imali" 'try to get money' , are understood to be using sex-for-money exchange to survive financially. Abstract This article introduces the concept of ukuphanda, a Zulu verb that is used to describe the sex-for-money exchanges that take place outside of commercial sex work in Soweto and Hammanskraal area, South Africa.